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    云南快乐十分看号技巧Mr. Judge also went to South America, where he saw many strange things, and contracted Chagres fever, that terrible scourge whose effects dog the victim through a lifetime. To India as well, where he was for some time with H. P. B. Later on he was with her in France and in England, always intent on the Work of the T.S. He lectured in both countries; instituted The Path magazine, meeting all its deficits and carrying on its various activities, as well as those of the T.S. He wrote incessantly; opened the doors of the Press at length to a serious consideration of Theosophy; he lectured all over the States and did the work of several men. His health was frail; a day free from pain was a very rare thing with him. He had his sorrows too, of which the death of his only child was the deepest. But the cheerfulness of his aspect, his undaunted energy, never failed him, and he was the cause of activity among all his fellow members. To those who would ask his advice in the crises which were wont to shake the tree of the T.S. he would make answer: "Work! Work! Work for Theosophy!" And109 when at last the Great Betrayal came to him, and some of those whom he had lifted and served and taught how to work, strove to cast him down and out of the Society, in their ignorance of their own limitations, he kept the due silence of the Initiate; he bowed his defenceless head to The Will and The Law, and passing with sweet and serene heart through the waters of bitterness, consoled by the respect and trust of the Community in which his life had been spent, and by the thousands of students who knew and loved him: he exhorted all to forgiveness and renewed effort: he reminded us that there were many committed by the unbrotherliness of his opponents who would in time come themselves to see and comprehend the wrong done to the Work by action taken which they did not at the time understand in all its bearings; he begged us to be ready to meet that day and to take the extended hands which would then be held out to us by those who ignorantly shared the wrong done to him, and through him, to us all. In this trust he passed behind the veil. On the 21st of March, 1896, he encountered "Eloquent, Just and Mighty Death."


    Then come these dreadful lures. They are, in fact, but mere carcasses, shells of monsters from past existences, offering themselves that we may give them life to terrify us as soon as we have entered them either by fear or love. No matter which way we enter, whether by attachment or by repugnant horror, it is all one: they are in one case vivified by a lover; in the other by a slave who would be free but cannot.
    Your centre being the only one as yet of such size, it is useful to think how you may best all act as to make it truly international. Each one has a right to his or her particular "crank," of course, but no one ought to think that anyone else is to be judged from not being of the same stripe of "crank." One eats meat, another does not. Neither is universally right, for the kingdom of heaven does not come from meat, or from its absence. Another smokes and another does not; these are neither universally right nor wrong, as smoke for one is good and for another is bad; the true cosmopolitan allows each to do in such matters as he likes. Essentials are the only things on which true occultism and Theosophy require an agreement, and such temporary matters as food and other habitual daily things are not15 essentials. One may make a mistake, too, of parading too much his or her particular line of life or act. When this is done the whole world is bored, and nothing effective or lasting is gained except a cranky impression.


    1.As ever,
    3.It is not wise to be always analysing our faults and failures; to regret is waste of energy: if we endeavour to use all our energy in the service of the Cause, we shall find ourselves rising above our faults and failures, and though these must perhaps occur, they will lose their power to drag us down. Of course we do have to face our faults and fight them, but our strength for such a struggle will increase with our devotion and unselfishness. This does not mean that vigilance over one's thoughts and acts is ever to be relaxed.
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